A Response to Baptist Spokesman's Latest Comments Supporting American MilitarismDecember 3, 2009Scott RitsemaCivics News
Following Obama’s recently announced plans to escalate the war in Afghanistan, Richard Land, the president of the Southern Baptist’s
Ethics & Religious Liberty Commission,
stated the following:“First, I’m nervous that the president has given our generals on the ground less than they’ve requested as the resources they believe necessary to finish the job of defeating the Taliban in Afghanistan and, jointly with Pakistan, the Taliban in that terribly important country as well.”
“Second, I am of course hopeful that the president’s plan will work. If anyone can make it work, it is our wonderful military with its tens of thousands of dedicated
patriots and citizens serving voluntarily to defend their country in difficult and dangerous places. I would encourage all Americans to pray for our commander in chief and for all of those who serve in our nation’s armed forces as they seek to defend our freedom in a dangerous and difficult world. We should also remember to pray for the families they leave behind and the significant sacrifices they make for our nation’s freedom as well.”
I offer my critique of his statements not to beat him up, but so that those who have the impression of Christianity as a violent religion can be given the opportunity to see another point of view—one that is faithful to Jesus’ teachings about non-violence and citizenship in the kingdom of heaven, which is a kingdom ruled by the supreme ethic of love.
Whenever a Christian speaks, he is representing Jesus and the body of Christ (the church). This is all the more true if said Christian is speaking in an official capacity as a church leader, as in the example here of statements made by this Baptist spokesman. Since a Christian, by default, speaks on behalf of Christianity/Christ/the church, then when he uses adjectives such as “us” and “we,” he is assumed to be talking about the church and Christ. In the present example, Mr. Land is speaking on behalf of the “ethics” and the “religious liberty” of the Christian church, and so when he says “us” and “we,” it is assumed that he is (or at least ought to be) speaking of his community—the Southern Baptist Church or Christianity more broadly.
My first point of critique relates to his use of the terms “us” and “we.” It appears that the people-group from which he derives identity and community is unfortunately not the church. Nor is it the second best group identity—the human race. Rather, Mr. Land, whom I love as a child of God and a brother, seems to be captive to the tribal identity of nationalism. Notice that each time he says “us” and “we” in the comments above, it is in reference to America, and more specifically, the American military. He refers to “our generals,” “our wonderful military,” “our commander in chief,” and he calls on
Americans to pray (to the god of war?) for military success. His language is perplexing to the New Testament Christian who believes that we are citizens of the Kingdom of Heaven. This is not to say that we should renounce citizenship in nations, but
where in the New Testament are Christians called to identify so prominently with the military force of a worldly kingdom? Shouldn’t our group identity with 1) the community of Christ-followers, and 2) the common humanity of every image-bearer of God far supersede our identity in a tribal nationalistic community? This appears to be the nationalistic civic religion rearing its ugly head. [See Chapter 7 in
The Way, the Truth and the Sword for more on this subject.]
The second point of critique that I would offer Mr. Land relates to the
role of Christians in the world. Our central calling is the Great Commission, which is to show and to tell the world about the love of God made manifest in Jesus Christ. Our job is to spread the good news or “gospel” about what God is like. Given this fact, it is puzzling that Mr. Land considers “[finishing] the job of defeating the Taliban” to be a Christian cause worthy of our prayer and support. Mr. Land is so enthusiastic about killing these “enemies” (and so apparently accepting of the inevitable “collateral damage” of innocent lives) that he is even concerned that warrior Obama is not being aggressive enough! To Mr. Land, the role of Christians in the world is apparently not primarily to spread the gospel, but instead to defeat the enemies of the American empire. He is willing to even
fore-go the opportunity to reach with the gospel those who will die in the escalated war in order to achieve his aim of military conquest. No doubt, he likely has good (though misguided) motives in seeking military victory; but, when such victory is placed ahead of the advancement of the gospel, then we have forgotten what our job is as Christians.
We Christians must “finish the job” of loving our enemies to heaven, not “finish the job” of killing the enemies of the American military. If he is speaking for an ethics committee of a church denomination, then no doubt, he is familiar with New Testament ethics, which require that Christians love our enemies. Let’s pray that he recapture the vision of pure Christ-like love that Jesus taught us.
A third critique I should mention briefly is that there is a blatantly idolatrous statement in his comments. I hope this was an accident on his part, but he states that “if any one can make [the president’s plan] work, it’s our wonderful military…” It seems that his highest hopes are set upon the supreme power of the U.S. military. Where the Psalmist says “put not your trust in princes,” the way of this world is: “if anyone can, it’s our military.” That is very sad.
A forth critique relates to Mr. Land’s claim that in Afghanistan “our” troops are “defending our freedom.” In reality, there are only one hundred
al Qaeda fighters left in Afghanistan, and the Taliban forces want to rule
Afghanistan, not America.
Afghanis are not threatening to nor are they able to invade the U.S., take over our government, and take our freedom away. In contrast to this, I would think that a spokesman for the “religious liberty” department would be a lot more threatened by the
U.S. Government as a danger to our religious liberties than
Afghanis. Instead, Mr. Land
identifies with (see critique #1 above) the very institution that poses the greatest threat to freedom of conscience in America. Instead of defending our religious liberties, the military in Afghanistan is endangering them, because it is stirring up hatred of the United States, and it is legitimizing the American imperial system that robs Americans of property and liberty on a daily basis, and which stands ready to enforce martial law domestically at any moment.
A final critique I have is that he calls on us to pray only for the Americans involved in this war. This betrays his nationalistic worldview. This is perhaps the saddest oversight of Mr. Land’s comments. His one-sided prayer dehumanizes the very people we are trying to reach with the gospel. Mark Twain once penned a revealing nationalistic “war prayer” that is relevant to the matter of praying for the success for your nation’s military:
"O Lord our Father, our young patriots, idols of our hearts, go forth to battle -- be Thou near them! With them -- in spirit -- we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it -- for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.”
I call on Christians to pray the following:
Pray that the military be unsuccessful in killing “our” enemies; but that instead these enemies will somehow come into contact with and experience the love of Jesus, and that their hearts will be changed.
Pray that especially the families of those millions who have been completely innocent victims of America’s wars would be comforted by the knowledge that those responsible for these evils are not from God, and pray that survivors, refugees, and potential victims would be protected and their needs cared for by angels and servants of God.
Pray that America's soldiers would be kept safe as well, and that they would have Jesus as their guide through the difficult moral dilemma that faces Christians in a nationalistic and militaristic world.
Pray that the leaders of the most powerful empire in human history will also come to know Jesus Christ, and that the once humble nation of the United States, which was founded on the relatively good principles of limited government and individual liberty, would be restored.
Pray that all Americans who worship at the altar of the god of war, and who love the idol of nationalism, will find the God of love incarnated in the person of Jesus.
Pray that violent ideologies on both sides of every conflict would give way to the grace and peace of Jesus Christ and the Kingdom of God.
Pray that those of us who have received the light and truth in the Kingdom Way of Jesus would not boast about our knowledge, and that we would become aware of the idols in our own hearts; that we would not be captive to pride or a sense of spiritual superiority.
Pray that there would be a revival of enemy-love within the Christian church and that we would rend ourselves from the beast and throw ourselves into the loving arms of Jesus, who grieves to see his beloved ones captive to the empire of lies.
And in all of this, we are praying that God’s name be hallowed—that people in all nations will not confuse the American imperial “Christianity” with the true faith of Jesus Christ, and that the name of God will thus be restored in the world. And last of all, in all of this we pray that the will of God and the kingdom of God be done on earth as it is in heaven. In other words, we pray for an overwhelming victory of love. God is love. And so the burning desire of the Christ-follower is for the world to see the love of God manifested in every person.